ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.
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Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. Sea and land are hidden within his water and clay, A hundred new worlds are concealed in his heart.
How long make thine abode asra gardens? Then breaking the ground to come into the light developing roots at the same time. Under his heap of roses lurked a snake.
Newer Post Older Post Home. For him the aim of life is self-realization and self-knowledge. In the same mhudi, to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel. Caravans march at the sound of his bell And follow the voice of his pipe; When his zephyr blows in our garden, It slowly steals into the tulips and roses.
ASRAR-E-KHUDI(Secrets Of The Self)English Translation | Kabir Shah –
In a letter to the poet Ghulam Qadir Girami d. Ere tulips blossomed in his brain There was heard no note of joy or grief.
Iqbal’s letter to The Times of London writersblocktgh. For him, the aim of life is self-realization and self-knowledge.
Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal
Yield thy body jhudi to its scorching wind! Introduction Prologue Showing that the system of the universe originates in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from forming desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened by Love its gains dominion over the outward and inward forces of the universe A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their roles To the effect that Platowhose thought has deeply influenced the mysticism and literature of Islamfollowed isbal sheep’s doctrine, and that khdui must be on our guard against his theories Concerning the true nature of poetry and the reform of Khjdi literature Showing that the education of the self has three stages: He dresses gain in the garb of loss, He makes everything praiseworthy blameful, He plunges thee in a sea of thought And makes thee a stranger to action.
Articles containing Persian-language text. He proves by various means that the whole universe obeys the will of the “Self”.
His nightingale hath played a tune And laid a plot to beguile us.
He notes that not all seeds reach the level of fragrance. In a letter to the poet Girani, Iqbal wrote that the ideas behind the verses had never been expressed before either in the East or in the West. Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. Slumber he deemed sweeter than waking: He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God.
How long wilt thou fain lament like the nightingale? Nicholsonwho translated the Asrar as The Secrets of the Selfsays it caught the attention of young Muslims as soon as it was printed.
For generations thou hast danced on tulips And bathed thy cheek in dew, like the rose: With his song he enchants the pilot And casts the ship to the bottom of the allaja. Every seed has the allamma for fragrance within it. Then fighting against the elements to develop leaves and flowers. Then fighting against the elements to develop leaves and flowers. Our fire was quenched by his breath. For a long time thou hast turned about on a bed of silk: He is heartsick from thy heart sicknesses, And enfeebled by thy feeblenesses.
He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the viceregent of God. In Asrar, Iqbal has explained his philosophy of “Self”. But one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”.